Christians mark Ash Wednesday
Christians all over the world, today mark Ash Wednesday, Ash Wednesday is the first day of Lent in the Western Christian calendar, occurring 46 days before Easter, it is a moveable feast that can fall as early as February 4 and as late as March 10.
The practice adopted goes inform of rubbing ashes on one's forehead in the sign of a cross which remains us that dust we are and dust we shall return.
According to a release by the Director of Social Communications, Catholic Archdiocese of Lagos, Msgr. Gabriel Osu, Lenten season is a period of 40 days during which Christians are encouraged to intensify prayers, abstinence, fasting and alms giving.
Furthermore, the canonical gospels of Matthew, Mark and Luke, Jesus Christ spent 40 days fasting in the desert, where he endured temptation by Satan. Ash Wednesday marks the beginning of this 40-day liturgical period of prayer and fasting or abstinence. Of the 46 days until Easter, six are Sundays. As the Christian designation of Sabbath, Sundays are not included in the fasting period and are instead "feast" days during Lent.
“With that dirt on your forehead, you declare to everybody that you are no different from the others who need to be converted,” said Fr. Genaro Diwa, executive secretary of the Catholic Bishops’ Conference of the Philippines (CBCP) Episcopal Commission on Liturgy.
According to Diwa, the observance of Ash Wednesday is very significant because it is during this time that the faithful admit they are now ready to repair whatever damage they have done in their relationship with God and with others.
“The ashes (from the burned palm fronds) of Palm Sunday signify or symbolize the desire of Christians to follow Christ,” Diwa told reporters.
Fore-go passions
He said that apart from desiring renewal, the faithful should also fast and abstain.
Fasting means skipping at least one full meal a day while abstinence means abstaining from eating meat.
But Diwa said the faithful should not just avoid eating meat but also abstain from their passions and desires.
“Fasting declares that even if you need food, which is a human need, there is something even greater than food and that is God,” he said.
Giving alms
Those who choose to perform corporal works of mercy instead of fasting or engaging in abstinence may do so, he added.
“If you decide not to abstain during that Friday, it must be replaced by a certain kind of corporal act of mercy, such as giving alms [or] doing something good,” said Diwa, who is also the minister of the Liturgical
Affairs of the Archdiocese of Manila.
“There are many things that we do during the Lenten season. We hope that all these activities will help us to be strengthened in our renewal of our baptismal vows,” he said.
Simplicity of life
In his Lenten message, Lingayen-Dagupan Archbishop Socrates Villegas, CBCP president, focused on the beatitude of poverty, emphasizing that it teaches sensitivity and proper ways to respond to the poor.
According to Villegas, all are called to practice poverty in its material, moral and spiritual aspects.
Material poverty that humanizes and sanctifies is experienced in simplicity of life and works of mercy and justice, he said.
Moral poverty, according to him, can be exercised by strengthening one’s resolve to practice solidarity with the neglected, and to denounce injustice.
‘Spiritual poverty’
“Catholics should embrace spiritual poverty by ‘deepening our rootedness’ in Christ, whose poverty alone enriches us,” Villegas said.
The CBCP head called on the faithful to oppose and confront “dehumanizing” poverty by taking steps to alleviate it.
“This Lenten season, Christ invites all, but especially the laity, to oppose degrading and dehumanizing poverty and embrace humanizing and sanctifying poverty,” Villegas said.
“In other words, he invites us to imitate His example. We fight poverty with poverty only because Christ has shown us the way,” he stressed.
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